New Hope for Old Bones: Grace Cemetery––Architecture Critic Morgan

Saturday, April 24, 2021

 

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Grace Cemetery. PHOTO: Will Morgan

Grace Church Cemetery on Broad Street in South Providence is more than a forlorn, seemingly abandoned burying ground. Rather, it is a template for a unique kind of urban green space, one that would serve as a park of memory and offer the possibility of a more whole neighborhood.

If anyone thinks about this cemetery at all, it is only as that wide place in the road, with hundreds of toppled and vandalized gravestones, a sad reminder of the struggles of somewhat less advantaged South Providence. Grace Cemetery, however, has a distinguished history and is a significant facet of the area's identity.

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Precarious "restoration" of a vandalized gravestone. PHOTO: Will Morgan

Grace Church is itself the pre-eminent ecclesiastical landmark in downtown Providence, with its towering spire. The parish bought land to bury its dead in 1834, only five years after building their first church. The original four-acre cemetery was later doubled in size in 1845, with room for 850 plots for noted Episcopalians, including the first Bishop of Rhode Island, John Prentice Kewley Henshaw, two governors and two United States Senators, one a nephew of Nathanael Greene.

 

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Bishop Henshaw's Gothic marker in brownstone, a rarity in New England. PHOTO: Will Morgan

Buried not far from the bishop is Russell Warren, one of the leading Rhode Island architects of the early 19th century, who designed the original Grace Church, but is known for his co-authorship of the Providence Arcade. He built a number of Greek and Gothic revival houses in Bristol, Providence, and New Bedford, as well as Charleston, South Carolina. The charming gatehouse at Grace Cemetery, as well as the more lugubrious receiving tomb in a severe Greek style, is by Warren.

 

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Russell Warren, gateway cottage, restored in 2008. PHOTO: Will Morgan

Around the time of the Civil War, Providence's first denominational burying ground began opening interments to non-Episcopalians. Along with abandoning the expensive practice of perpetual care, Grace Cemetery thus became more affordable and approachable. While mainstream Roman Catholics and Protestants were no doubt less welcoming, Grace became the preferred necropolis for Armenians, Blacks, Asians, and Eastern Europeans, and well as the South Providence Swedish community. And over 250 veterans from the Revolutionary War to World War II rest here.

 

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Armenian stones. PHOTO: Will Morgan

Grace Church found it increasingly difficult to maintain the cemetery, so the parish has decided to focus on the living (their Matthewson Street Food Pantry is an example of Grace's community outreach). Maintaining the fabric of the church itself has proved exceptionally costly. So now, Trinity Gateway Historical Improvement Association, in concert with other neighborhood groups, oversees the fallow ground. But a couple of Saturday cleanups a year barely holds back the nibbling tides of neglect.

 

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Sissieretta Jones stone. PHOTO: Will Morgan

A possible path to the preservation of Grace Cemetery could be found in recent placement of a monument to honor the African-American soprano Sissieretta Jones, whose grave was unmarked for eighty-five years. The draw of the "greatest singer of her race" ought to be enough to create some sort of pilgrimage tour for mavens of Black music.

Sissieretta Jones could be the inspiration for other groups to discover, organize, and contribute to supporting other prominent figures and groups within the cemetery, whether minorities, veterans, or family patriarchs. Architects, for example, might band together to restore Russell Warren's eroding limestone monument.

 

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Tombstone of architect, Russell Warren. PHOTO: Will Morgan

Grace Cemetery could provide an entire curriculum and hands-on learning for preservationists involved in gravestone restoration. Landscape architecture students could begin the transformation of ratty grass and undernourished soil into the reflection of the green oasis that Grace was in the mid 19th century. Before there were public parks, picturesque garden cemeteries such as this acted as parks for urban dwellers.

 

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Capt. John Martin, who died in Santo Domingo in 1802 at the age of 37. Slate stone with then popular funerary imagery of a neoclassical urns and weeping willows. PHOTO: Will Morgan

In short, Grace Cemetery could become a public park, with considerable greenery and horticultural richness to enhance South Providence. It could become a place to have concerts, community gatherings, and an outdoor market–think memory park, a neighborhood gathering point, and a public event space like no other.

This is the point where skeptics shake their heads. How will we pay for this? A revitalized Grace Cemetery refashioned into Sissieretta Jones Community Park, is a worthwhile expansion of the definition of infrastructure in President Biden's American Jobs Plan.

Such innovative solutions to urban blight ought to be part of the thinking and projected programs of our mayor and mayoral candidates. Grace Cemetery could become a national model for bringing urban cemeteries back to life.

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Grace Cemetery. PHOTO: William Morgan

 

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Will Morgan is a landscape historian, a former editor of Landscape Architecture Magazine, and the author of American Country Churches.

 
 

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